>>> FIRST TRUTHS FOR EVERY EDUCATION

IT'S NOT NECESSARY TO READ MANY BOOKS IN ORDER TO THINK ASTUTELY.
SOME TRUTHS BEFORE SPEAKING OR BEFORE APPLYING ANY KNOWLEDGE:

> Do you think and talk about things which you observe them yourself?

> Have you a direct image and reliable information? What do you think and what have comprehend through language in which you are informed?

> Do you remember what have hear or read exactly?

> Things - about that you speak and think - have stayed the same?

> Things about that you speak and think are the same, such as what you have seen or have learned?

> Do you talk and think about one thing or many together? Things are connected in a consistent way? If coming close, if they are tangent and if they react between them, do they constitute one thing in any case? Do you talk and think about things separately or including properties, links, forms, actions etc.;

> Things that you speak and think are in world so same as they are within your imagination (with same details, same relationships, same order, etc.)? Are these just as you think or much more happen?

> Do you speak and think about things that can be observed from others? Can they ... easily and quickly?

> Do you talk for existing things in present time or draw conclusions with your fantasy for past and future?

> Do you speak and think about certain things or properties, for features and overt behaviors that are repeated in the same conditions?

> The result will be the same in things that look like (and only
this do you expect)?

THE LIFE IS YOURS. THOUGHT IS YOURS?

If you have not certain answers to the adjacent queries, then do not affirm anyone. If you are talking with a sense of certainty and trying to persuade, then you are rather defaming yourself and misguide those who hear you. You're being irresponsible and almost cheats. It's so simple: Do you assure someone while the result or cause is unsure and unknown? Then you do not tell the truth!

Lessen tone of certainty in your voice and body movements and do not mislead your listeners, readers, your customers!

KNOWLEDGE, FANTASY, CREDULITY AND CONFIDENCE

After two and a half decades of research on human spirit are summarized: Three failings in the knowledge that transforms in illusion and human thought is plunged more deeply in ignorance:

<•> Without observation or confirmation on personal experience... Knowledge which is accepted by insecurity whether we seem illiterate, stupid or uninformed or for some other purpose, it is not reliable knowledge. It is our faith, hasty certainty, or a bet with with many chances, but is not knowledge differs than religious faith. When proof and knowledge need mind of an expert or privileged person and abilities of a computer, then it is not proof or knowledge. It's a secret for a few lucky!

<•> Failing of (biased) limitation of study field as detachment from other dependent phenomena, removing general phenomena governing particular cases, obser­vation and investigation only of individual things which leaves in dark the role of totality for connection and settings in relations between parties.

<•> There is a role of knowledge and thinking for deception, cheating and creating fool standards, short-lived moral virtues and unnecessary actions. Knowledge and logic are not against ignorance and absurdity, a doctrine which governs human action, organizing society and taught since the European Enlightenment.

So it is essential that knowledge be linked to self-awareness and with an impartial spirit free from delusions and selfishness (in spiritual direction). This connection is a work of Ethic.

<•> Moreover, an observation on how knowledge begins and affects a biological body is comparable importance as much as astronomical and microscopic obser­vations, that be needed to interpret the origin of the world. It is an of most important observations that no one stood or failed to appreciate its usefulness and no one has formulated it so clearly. It is so much important, because with an observation in our spirit, without any instrument or tool, three central questions of philosophy are revealed simulta­neously almost together with their solution: (?)