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The first official publication in 2000 year

~ Many years ago: The cosmological theory on a Complete Universe, with the initial general concepts as exactly they were formulated at earlier time, before the mathematical investigation (2008), it had not give answer in a lot of concrete questions, that in science have set or answered. This theory was a philosophical theory with usual vocabulary and it was limited in the most general observations, which they can summarized in abstracted meanings such as: time, length, motion, matter, a total, a part, interaction, material elements, energy… etc. However, the general relations and the traits which had been observed for all things were correct and to the right direction for the research. This abstract and rational description of a common reality has give a cohesive (unified) concept about the cosmos, temporarily leaving out of thought all individual differences (otherness) and specificities of visible things. The search started from the common features of the world in order the disparities to explained, the differences and the variant of individual things and furthermore to explained until their separation itself and distance between them. It is incredible, that through thoughts, with everyday vocabulary and observation in thoughts, without calculations and experiments, a lot of reasonable thoughts came out in succession and improbable answers, while a scientific community have fails or delayed! They are reasonable answers and explanations, that science still seeks, while an uninformed man will characterizes "crazy". The extracts that follow are the biggest challenge of Philosophy for the prospect of specialization and in modern Science:

 

EXTRACTS FROM THE PHILOSOPHICAL BOOK " THE THEOLOGY OF SCIENCE "

ISBN 960-385-019-5 ©2000   (in GR publication) 

Attention! Many translational errors are exist.

" It is impossible exists a thing without time or reversely, because time is this same thing with the changes and with its interactions. When we say that a thing does not exist in to time, with this expression it should we mean that the thing does not change or that it is perfectly stabilised. But what is not found in time, does not exist in to the Universe… ". (p. 147) 

" Past and future - such as we only know, where we are individual things - they constitute the present (the wider now ) of the 100% Universe ". (p. 155)

" If the reality was not complete (beforehand) or in previous moments, before the moment where still it becomes unto us, then would not exist a free space " and with a limit in its distance. (p. 169-170, 273) 

" The free space is the beforehand realization with the all possible ways of all those, that can become relatively late (ex post facto) by carriers of indirect interaction (structural elements) and this exists as the energy for the possibility to become things through the structural elements ". (p. 171)

" The free space is the energy of in entirety time " where the Universe is complete. (p. 180) 

" Each beginning in to space becomes seemingly now (relatively ex post facto) by the carriers of the indirect interaction (structural elements) and the beginning for existence of these structural elements is found except space, that is to say, it is direct and becomes in distance smaller than a minimal length, by the Universe where exists in remaining sub-moments, while relatively it does not exist. (...) The possibility for the direction, it is the possibility to a lot of elements are interact each other in a common moment or with the most direct way. It exists like a free space, because this is in advance the direct existence and interaction of things with the all possible ways in the limits of an uppermost common moment ". (p. 172, 173)  

" The distance in the free space is distance in time and reversely "  (p. 174) 

" A thing is moved in the free space, because it is influenced without are moved its parts, each one concerning to the other and more generally, because the ways with which they are influenced its elements between them are not destabilized ". (p. 176)  

" The things where exist as indirectly, these same things are some ways of change, of motion and distance in the space, from the beginning of their existence, independently from their relation with the other (external) things in to space and independently from the ways with which they are connected more indirectly. They have always a flow because they are ways in a total energy of the free space… that it does not depend from the other relative and indirect movements where become in various distances of the space. So same, as the quality of thing in its entirety is not determined only indirectly, from the exterior effects ". (p. 178)  

" The relative beginning of the material reality and time becomes by the simultaneous (balanced) energy of the free space ".  (p. 180)  

" The free space and material reality never are absent, as long as the material reality corresponds in moments of decrement in its energy (of the free space). Same, the lack in the energy of the free space did not begin in some time moment and never is compensated in its entirety ". (p. 183) 

" The decrease of the energy is a moment of its transfer... " (p. 185) 

" The change or flow of energy and the interaction presuppose a decrement of energy, as the flow of time and the moments presuppose the change and a lack of time ". (p 150)   

" Because the energy cannot be transferred more immediately than a limit, for this reason the decrement of the energy cannot be continued unlimitedly in the same moment ". (p. 183) 

" The initial decrements of the energy, that is to say the initial time moments of the total time, are the common ways of influence between the indirect things (...), which are named radiations and become perceptible such as heat, light and sound " (p183-184)

" Material elements are the ways by which the Universe begins relatively and indirectly to becomes (as a quality) in its minimal moment ". (p. 141)  

" Now, we can say with other terms, that the quantity of the material carriers ( particles, structural elements) and the wider indirect reality are exist, because the decrement of energy is not continued unlimitedly for one same moment (it is not a decrement of the total energy) ". (p. 183)  

" The most direct way for transfer of the energy is not simply a limit, which cannot exceed a constant (solid) material body, here and now. It is the limit of a time under of which the directness and stability of the (full) Universe are interrupted and is presented as exterior - indirect energy or as material interaction. Interaction of the structural elements, their interconnection and indirect relation between them presuppose they do not affected with the most direct way (each from other) and on the contrary, to they act between them after bigger moments (in slower time intervals) and with less energy. Interactions of matter and indirect complex reality are exist relatively such as a loss of time and decrement of energy from the simultaneous (balanced) total energy, that the free space constitutes ". (p. 185)  

" The empty (free) space is the energy in its entirety of time while in the minimal time correspond a minimal energy and a minimal distance ". (p. 186)  

" The material nature exists and becomes by the beginning of low speeds, slower time limits in the interactions, while the complete Universe is simultaneously... " (p. 187) 

" The big error in the development of physics science emerges more clearly than never in the end of twentieth century and is formulated very simply: it tries to explains and creates theoretically the essential traits of the Universe and itself Universe by the clean (absolute) zero. While on the contrary, it would be supposed, to they begin by the complete (perfect) Total, the common preexisting, the finished time (like one solid thing), in order researchers to explain how the traits and things are created such as separate parts (and externally) by a relative zero (by the empty space). Our own big question is reverse. How by an initial unit and directness, natural things are created and relatively indirect relations (of many individual things) and multiplicity are main­tained ". (p. 187) 

" It is unthinkable we name " Universe " the total of things until a limit in time (or in space) and beyond that limit to we consider it as except of the Universe ". (p. 318) 

" It does not exist time, Universe and space without matter, that is to say a Universe only immediately, without quality, in other words a total moment without smaller moments, thus as they do not exist fundamental elements that compose externally the full Universe. Consequently, in empiric terminology, the Universe is the total energy, without this means that does not exist lack of energy. Exactly this relative lack gives its meaning and makes it identical with time, that is to say with the change and effect. The total energy is the free space and compensates its lacks, that are the material world ". (p. 188) 

" the differences in substance and matter (structural elements) are some moments in the transfer of energy, moments that begins and finishes its flow, that is to say are moments of decrement and compensation ". (p. 188) 

" The total and simultaneous energy that corresponds in the free space is constant and limited, while in no one moment the material reality is not absent, that it corresponds in smaller moments of its decrease (on the total energy) ". (p. 189) 

" The common energy (of the free space) exists as a flow to them (to the materially-indirect things), which we perceive as gravity or like attraction between the things ". (p. 190) 

" Because all the things also the material carriers with which these are becoming are ways of interaction and moments in the total energy, so the things do not differ in the substance and exist same immediately and simultaneously. Consequently, the energy of the free space influences all things,* independently from their quality (or independently from way and time in where the things exist as indirectly) and independently of their external distance ". (p. 190)  

(* That is to say, independently from their chemical composition, as is known) 

" When the indirect interactions become with more direct ways, then the structural carriers (particles) are connected in smaller distances, in more addresses and they are assembled in smaller area ". (p. 191)   

" When the energy flow of free space unto a number of structural carriers (particles) increases more, then time and space in where become the indirect interactions more are limited and so much more are limited the possible ways of indirect interaction between them ". (p. 191)  

" The cause for concentration of material quantities is the flow for counterbalance of decreases " of the (total) energy. (p. 198)     

" Annihilation of the distance it means lack of time difference and of each interaction ". (p. 193-194) 

" The longest distance is common for all things. No area of space is not a limit of common concentration, common limit for ending or beginning. Thus, the concentration is not around a common centre nor unto a common address and is altered perpetually, but the longest distance remains always same ". (p. 198)  

" The carriers of indirect interaction and configuration of the things, the said matter, are the things with the less simultaneous ways of interaction. That is to say, they are a relative lack of quality and reality in to the total of reality and they cannot are influenced with a lot of different things in the same moment (or with a lot of ways in the same moment) ". (p. 203-204) 

" The existence of common (outer) time for a lot of things and changes and the existence of the free space, these from alone them show an insufficiency of the Theory of Special Relativity, because if the relativity of time was not relative too, then the stability and continuity in things would be inexplicable and accidental phenomena ". (p. 320)  

" It exists a biggest time limit, the Universal Moment, which cannot be divided unlimitedly, thus exists also a minimal moment by which are predetermined temporally limits in the indirect (material) interactions and in things, that are exist as ways of interaction (in the common substance) and thus things have a direct relation with time (...) All things they should change by such ways so that always the Quality of the Universe be maintained same. We should not speak about the law of conservation of energy or matter (that is to say, for an abstract reality), but about the best-aimed law of the Finished Time (Stable Maximum Period)". (p. 269) 

" Matter is a reality with its most abstract quality, it is the relative first reality in to qualitative total of reality and it does not exist without the total of things or before each quality of things. Matter, without a previous quality of things or without its previous configuration in qualities, it would be simple matter forever and each element would be interacts as unspecified, without time limits and without nothing constant attribute or predetermined limit on the ways of reaction ". (p. 292) 

" If the reality as a total were not immediately by itself like an independent and self-determined existence, then it would be impossible the stability, the unity and quality in the material - external activity and consequently each mental development in to time ". (p. 388) 

" The possibility to exist things, that is, to they constitute composite qualities, to they are combined and maintain constant ways of interaction, and they are directly (or simultaneously) for their self, while indirectly (and in different time) are parts, this possibility presupposes the stability and directness of the total ". ( p. 241)

" Things with their quality always are the quality of direct and common reality, that exists always inside the limits of a maximum time, while relatively it continues to becomes as indirect in many smaller moments". (p. 265)  

 

In the following extract, I imagine that will be a bullshit for you:

" When the decrease of the energy is minimal, then a minimal of energy transmitted in a smaller time…, while simultaneously the remaining energy remains as the maximum quantity unto the minimal energy (...) ". (p. 183) 

However, the immediately following formulation for the previous relation with the term of frequency f, it will be comprehensible and simple, although it's somehow vague:

fup = f02 / f   and  f = f02 / fup

f x fup = f02 → f02 = fmax 

or this relation: c / v = Mmax / M 

 

The question about the limits and unity of world, in brevity. Do you said that don't exist eternal truths for the nature? The first universal relations constitute world axioms, certain clauses with mathematic consequence, that predetermine undeniably foundations for a rational cosmology.

 

 

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κοσμολογία, cosmology, in German: Kosmologie, in Italian and Portuguese: cosmologia, in France: cosmologie, in Spanish: cosmología, in Russian: космология, in Chinese: 宇宙论, in Hindi: ब्रह्मांड विज्ञान (), in Turkish: kozmoloji, in Swedish and Norwegian: kosmologi, in Arabic: الكوزمولوجيا علم الكونيات , in Hebrew: קוסמולוגיה

φιλοσοφία, philosophy, in German: Philosophie, in Italian and Portuguese: filosofia, in France: philosophie, in Spanish: filosofía, in Russian: философию, in Chinese: 哲学, in Hindi: दर्शन (tattvadnyaan), in Turkish: felsefe, in Swedish and Norwegian: filosofi, in Arabic: الفلسفة , in Hebrew: פילוסופיה

 on 2021-03-22.

 

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