► Future still exists despite that an unlimited past has preceded.
► Possibilities never are absent from no one thing and inevitably the all things are useful
somewhere and somehow. All things are useful or contribute somewhere with
direct, obvious or deliberate way, but also more indirectly from consequences of their presence and behavior (indirect usefulness).
► Things are not immutable in time, their relations are altered, also. So,
usefulness, relations, effectiveness and consequence are not
permanently the same.
► Relations and activities of things presuppose that they are limited, otherwise, they
influence and influenced with different ways, while the living beings perceive and know limited and again with different ways. In a few words,
they presuppose incomplete and dependent things.
► Life and our works have a finish and we do not know when it will comes.
► We are not the alone or
sufficient cause of our self and our activities.
► In quality of things exist predetermined
possibilities, inexhaustible outside-social effects and
we have our own imperfections adoptive, mental, biological and experiential.
► Reality is not only
the one that we perceive and know.
unstable and relatively small effects exist, that influence developments and many differences in all things.
► Physical and social reality
that surrounds us is changes, as we want or we do not want it, and it cannot
to not change.
► We do not
arrive in something perfect or with a prospect something that remains itself forever from any development. Always it will needs and might becomes a
correction, improvement and modification. Advantages are not same essentially for ever. With change of conditions, advantages are cancelled and they require
degradation or not exploitation of some other possibilities.
► We ignore a sufficient and proven reason for which we would to exist with an afterthought.
► Intellect and soul are
given in their self immediately (and in advance) -so same as the complete Universe- independently from action and contact with exterior things. Only a mental, an
active by it self substance, only the direct (and inner) existence has possibilities to creating these relations with exterior world, so as the cosmos will
acquires a value, a meaning and a quality. Otherwise, things would be only (exterior)
relations, only ways of exterior interconnection and indirect interactions.
► Nothing does have a value independently from the quality of a spiritual existence,
while external existence cannot be developed independent from this spiritual existence. Life is in our self and its quality is not independent from where, when
and who we are permanently as material-biological composition, as an inner existence and
particularly, from how we thought. World is almost nothing for someone where sleeps.
► Pleasant moments alone them are not an enough reason in order to they justify
sufficiently and globally our life. Pleasant situation is not always beneficial, as on the contrary, while happiness is impossible and uncertain, when we creates
with tolerance in our ignorance and based on a blind faith, that the chance
will bring things to us so enjoyable, with such way as we would want.
► We formulate our limited experience, also our soul and activities with language and thought. These
last two are the entry for direct exploitation of our existence, beginning with knowledge for our ignorance, search of truth, application of knowledge and with consequence in
our activity. We cannot think a superior biological development without it is inner/intellectual.
► Egocentricity and delusion without any action are the biggest destruction
alone them, and they are connected immediately with excessive expectation from chance. A life without mental activity is non-existent and without
configuration of self-knowledge was, it is and it will be forever and everywhere in to
Universe an insufficiently developed, drifted and lured life, with any possibility
if we imagine it.
► What they can happen or exist in future, they will become or exist assuredly in some time,
somehow and somewhere.
► Those who we would to be and what we would make in an other time and place, they are
other humans or reversely, those who would to be other humans…they are we
(here and now).
► The ignorance of our ignorance and restriction for the importance of the above
simple, eternal and everything-local ascertainments is a reason, in order to we live drifted (with relative values and comparisons) and abandoned in unknown our chance.
• If you have found a
meaning of your life with some particular things and relationships which you
accidentally met them in your physical and social environment, if your thoughts and wishes have been determined to you by certain human manufactures and regulate
your life for acquisition of certain material things (where
they chanced exist in a particular moment and around you), then you are (as spirit) also accidental and
occasionally in cosmos. You think and wish with drifter mind, as it happened to you after meeting
some accidental things, while you would think and wish differently if you had
not met accidental things.