In philosophical book " The Theology of Science " in parallel with the growth of
cosmological theory was attempted an answer in the two other central and direct related questions of Philosophy. The
formation of thoughts round question of beginning of knowledge (on the meaning of knowledge and verification of its reliability) led to the
concise formulation of an introductive theory on knowledge. This theory explains the
closest relation between intellect and senses and the ability to we know beyond the most
direct our personal experience. (I call this also Theory of Abstraction).
I call it thus, because as I explain,
the intellect does not make abstraction of traits from pictures and it does not create notions of words only with conscious and reasonable way. The abstraction of traits and synoptic view of things begin from itself
data of senses and this result reveal to us, that the senses are intellectual processes with " raw material " outside of
intellect. The first data of our senses are already extracted traits and “short” aspects of things. The intellectual process of abstraction is
not limited in the human thought. It constitutes more general beginning of existence of individual things and appearance of life. The brief
theory on the relation of thought with knowledge, ignorance, feelings, experience and with existence of life was an effort in order to reader is prepared, before read the cosmological
theory that it followed formulated with the most general and
vague concepts.
The close relation of intellect with the sensory of bodies and the ability of knowing beyond direct personal experience. (Theory of Abstraction). From this
theory of abstraction, we can comprehend our possibility to know more than we perceives of our personal observations in pictures and thinking about the Universe
more easily than about human behavior. Because things have many common elements and many similarities in space and time. We can talk
about some experience that we do not have, and this our ability comes from experience, through some concepts, which can come from a minimal number of
perceptions and observations, but they correspond to larger number of things than what we have perceive. When, for example, we say, that a man has two legs ...
The close relation of intellect with the sensory of bodies and the ability of knowing beyond direct personal experience. (Theory of Abstraction). From this
theory of abstraction, we can comprehend our possibility to know more than we perceives of our personal observations in pictures and thinking about the Universe
more easily than about human behavior. Because things have many common elements and many similarities in space and time. We can talk
about some experience that we do not have, and this our ability comes from experience, through some concepts, which can come from a minimal number of
perceptions and observations, but they correspond to larger number of things than what we have perceive. When, for example, we say, that a man has two legs ...
